Class 15
Class 15¶
Translation Assignment
Please do a word-by-word grammatical analysis and translation of the following paragraphs.
1. AN5.29 caṅkama-suttaṃ (paragraph 29)
“pañcime (pañca + ime), bhikkhave, caṅkame ānisaṃsā. katame pañca? addhānakkhamo (addhānassa + khamo) hoti, padhānakkhamo (padhānassa + khamo) hoti, appābādho (appo + ābādho) hoti, asitaṃ pītaṃ khāyitaṃ sāyitaṃ sammā pariṇāmaṃ gacchati, caṅkamādhigato (caṅkamena + adhigato) samādhi ciraṭṭhitiko hoti. ime kho, bhikkhave, pañca caṅkame ānisaṃsā”ti.
pañcime, bhikkhave, caṅkame ānisaṃsā.
| Pāli | POS | Grammar | English | Root |
|---|---|---|---|---|
| pañca- | ||||
| ime | ||||
| bhikkhave | ||||
| caṅkame | ||||
| ānisaṃsā. | ||||
katame pañca?
| katame | ||||
| pañca? | ||||
addhānakkhamo hoti, padhānakkhamo hoti, appābādho hoti, asitaṃ pītaṃ khāyitaṃ sāyitaṃ sammā pariṇāmaṃ gacchati, caṅkamādhigato samādhi ciraṭṭhitiko hoti.
| addhāna- | ||||
| khamo | ||||
| hoti, | ||||
| padhāna- | ||||
| khamo | ||||
| hoti, | ||||
| appa- | ||||
| ābādho | ||||
| hoti, | ||||
| asitaṃ | ||||
| pītaṃ | ||||
| khāyitaṃ | ||||
| sāyitaṃ | ||||
| sammā | ||||
| pariṇāmaṃ | ||||
| gacchati, | ||||
| caṅkama- | ||||
| adhigato | ||||
| samādhi | ||||
| ciraṭṭhitiko | ||||
| hoti. | ||||
ime kho, bhikkhave, pañca caṅkame ānisaṃsā”ti.
| ime | ||||
| kho, | ||||
| bhikkhave, | ||||
| pañca | ||||
| caṅkame | ||||
| ānisaṃsā | ||||
| ”ti. | ||||
2. AN3.4 accaya-suttaṃ (paragraph 4)
“tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. katamehi tīhi? accayaṃ accayato na passati, accayaṃ accayato disvā yathā-dhammaṃ nappaṭikaroti (na + paṭikaroti), parassa kho pana accayaṃ desentassa yathādhammaṃ nappaṭiggaṇhāti (na + paṭiggaṇhāti). imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo.
| tīhi, | ||||
| bhikkhave, | ||||
| dhammehi | ||||
| samannāgato | ||||
| bālo | ||||
| veditabbo. | ||||
katamehi tīhi?
| katamehi | ||||
| tīhi? | ||||
accayaṃ accayato na passati, accayaṃ accayato disvā yathā-dhammaṃ nappaṭikaroti , parassa kho pana accayaṃ desentassa yathādhammaṃ nappaṭiggaṇhāti.
| accayaṃ | ||||
| accayato | ||||
| na | ||||
| passati, | ||||
| accayaṃ | ||||
| accayato | ||||
| disvā | ||||
| yathā- | ||||
| dhammaṃ | ||||
| na- | ||||
| paṭikaroti, | ||||
| parassa | ||||
| kho | ||||
| pana | ||||
| accayaṃ | ||||
| desentassa | ||||
| yathā- | ||||
| dhammaṃ | ||||
| na- | ||||
| paṭiggaṇhāti. | ||||
imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
| imehi | ||||
| kho, | ||||
bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
3. AN5.198 vācā-suttaṃ (paragraph 198)
“pañcahi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnaṃ. katamehi pañcahi? kālena ca bhāsitā hoti, saccā ca bhāsitā hoti, saṇhā ca bhāsitā hoti, attha-saṃhitā ca bhāsitā hoti, metta-cittena ca bhāsitā hoti. imehi kho, bhikkhave, pañcahi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti.
pañcahi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnaṃ.
| pañcahi | ||||
| bhikkhave | ||||
| aṅgehi | ||||
| samannāgatā | ||||
| vācā | ||||
| subhāsitā | ||||
| hoti, | ||||
| no | ||||
| dubbhāsitā, | ||||
| anavajjā | ||||
| ca | ||||
| ananuvajjā | ||||
| ca | ||||
| viññūnaṃ. | ||||
katamehi pañcahi?
| katamehi | ||||
| pañcahi? | ||||
kālena ca bhāsitā hoti, saccā ca bhāsitā hoti, saṇhā ca bhāsitā hoti, attha-saṃhitā ca bhāsitā hoti, metta-cittena ca bhāsitā hoti.
| kālena | ||||
| ca | ||||
| bhāsitā | ||||
| hoti, | ||||
| saccā | ||||
| ca | ||||
| bhāsitā | ||||
| hoti, | ||||
| saṇhā | ||||
| ca | ||||
| bhāsitā | ||||
| hoti, | ||||
| attha- | ||||
| saṃhitā | ||||
| ca | ||||
| bhāsitā | ||||
| hoti, | ||||
| metta- | ||||
| cittena | ||||
| ca | ||||
| bhāsitā | ||||
| hoti. | ||||
imehi kho, bhikkhave, pañcahi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti.
| imehi | ||||
| kho | ||||
| bhikkhave | ||||
| pañcahi | ||||
| aṅgehi | ||||
| samannāgatā | ||||
| vācā | ||||
| subhāsitā | ||||
| hoti | ||||
| no | ||||
| dubbhāsitā | ||||
| anavajjā | ||||
| ca | ||||
| ananuvajjā | ||||
| ca | ||||
| viññūnan”ti | ||||
4. SN12.15 kaccānagotta-suttaṃ
“‘sammādiṭṭhi sammādiṭṭhī’ti, bhante, vuccati. kittāvatā nu kho, bhante, sammādiṭṭhi hotī”ti?
“dvayanissito kho ayaṃ, kaccāna, loko yebhuyyena — atthitaṃ ca eva n’atthitaṃ ca. lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke n’atthitā sā na hoti. lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā sā na hoti. upaya-upādāna-abhinivesa-vinibandho kho ayaṃ, kaccāna, loko yebhuyyena. taṃ ce ayaṃ upayupādānaṃ cetaso adhiṭṭhānaṃ abhinivesa-anusayaṃ na upeti na upādiyati na adhiṭṭhāti — ‘attā me’ti. ‘dukkhaṃ eva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatī’ti na kaṅkhati na vicikicchati aparapaccayā ñāṇaṃ eva assa ettha hoti. ettāvatā kho, kaccāna, sammādiṭṭhi hoti.
“‘sabbaṃ atthī’ti kho, kaccāna, ayaṃ eko anto. ‘sabbaṃ n’atthī’ti ayaṃ dutiyo anto. ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti.
“‘sammādiṭṭhi sammādiṭṭhī’ti, bhante, vuccati. kittāvatā nu kho, bhante, sammādiṭṭhi hotī”ti?
| sammādiṭṭhi | ||||
| sammādiṭṭhī’ti | ||||
| bhante | ||||
| vuccati | ||||
| kittāvatā | ||||
| nu | ||||
| kho | ||||
| bhante | ||||
| sammādiṭṭhi | ||||
| hoti”ti | ||||
dvayanissito kho ayaṃ, kaccāna, loko yebhuyyena — atthitaṃ ca eva n’atthitaṃ ca.
| dvayanissito | ||||
| kho | ||||
| ayaṃ | ||||
| kaccāna | (name) | |||
| loko | ||||
| yebhuyyena | ||||
| atthitaṃ | ||||
| ca | ||||
| eva | ||||
| n’atthitaṃ | ||||
| ca | ||||
lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke n’atthitā sā na hoti.
| lokasamudayaṃ | ||||
| kho | ||||
| kaccāna | (name) | |||
| yathābhūtaṃ | ||||
| sammappaññāya | ||||
| passato | ||||
| yā | ||||
| loke | ||||
| n’atthitā | ||||
| sā | ||||
| na | ||||
| hoti | ||||
lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā sā na hoti.
| lokanirodhaṃ | ||||
| kho | ||||
| kaccāna | (name) | |||
| yathābhūtaṃ | ||||
| sammappaññāya | ||||
| passato | ||||
| yā | ||||
| loke | ||||
| atthitā | ||||
| sā | ||||
| na | ||||
| hoti | ||||
upaya-upādāna-abhinivesa-vinibandho kho ayaṃ, kaccāna, loko yebhuyyena.
upaya-
upādāna-
abhinivesa-
vinibandho
| kho | ||||
| ayaṃ | ||||
| kaccāna | (name) | |||
| loko | ||||
| yebhuyyena | ||||
taṃ ce ayaṃ upayupādānaṃ cetaso adhiṭṭhānaṃ abhinivesa-anusayaṃ na upeti na upādiyati na adhiṭṭhāti — ‘attā me’ti.
| taṃ | ||||
| ce | ||||
| ayaṃ | ||||
| upayupādānaṃ | ||||
| cetaso | ||||
| adhiṭṭhānaṃ | ||||
abhinivesa-
anusayaṃ
| na | ||||
| upeti | ||||
| na | ||||
| upādiyati | ||||
na adhiṭṭhāti
| attā | ||||
| me’ti | ||||
‘dukkhaṃ eva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatī’ti na kaṅkhati na vicikicchati aparapaccayā ñāṇaṃ eva assa ettha hoti.
| dukkhaṃ | ||||
| eva | ||||
| uppajjamānaṃ | ||||
| uppajjati | ||||
| dukkhaṃ | ||||
| nirujjhamānaṃ | ||||
| nirujjhatī’ti | ||||
| na | ||||
| kaṅkhati | ||||
| na | ||||
| vicikicchati | ||||
| aparapaccayā | ||||
| ñāṇaṃ | ||||
| eva | ||||
| assa | ||||
| ettha | ||||
| hoti | ||||
ettāvatā kho, kaccāna, sammādiṭṭhi hoti.
| ettāvatā | ||||
| kho | ||||
| kaccāna | (name) | |||
| sammādiṭṭhi | ||||
| hoti | ||||
sabbaṃ atthī’ti kho, kaccāna, ayaṃ eko anto.
| sabbaṃ | ||||
| atthī’ti | ||||
| kho | ||||
| kaccāna | (name) | |||
| ayaṃ | ||||
| eko | ||||
| anto | ||||
‘sabbaṃ n’atthī’ti ayaṃ dutiyo anto.
| sabbaṃ | ||||
| n’atthī’ti | ||||
| ayaṃ | ||||
| dutiyo | ||||
| anto | ||||
ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti.
| ete | ||||
| te | ||||
| kaccāna | (name) | |||
| ubho | ||||
| ante | ||||
| anupagamma | ||||
| majjhena | ||||
| tathāgato | ||||
| dhammaṃ | ||||
| deseti | ||||