Class 11 Key to Exercises

Class 11 Key to Exercises¶

1. SN22.43
   attadīpā, bhikkhave, viharatha attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā.

Bhikkhus you should dwell with yourselves as an island, with yourselves as a refuge, with no other refuge, with the Dhamma as an island, with the Dhamma as a refuge with no other refuge

2. VIN0
   taṃ bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato

A good reputation has spread about Venerable Gotama in this way.

3. UD73
   atthi bhikkhave ajātaṃ abhūtaṃ akataṃ asaṅkhataṃ

Monks, there is [something] not born, not become, not made, not constructed/unconditioned.

4. AN8.74
   seyyathāpi, bhikkhave, ādittacelo vā ādittasīso vā

Monks, just as [a man whose] clothes were on fire or [whose] head was burning…

5. ITI111
   āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ

Energy is aroused and active.

Mindfulness is present and not forgotten

The body is calm and not excited.

The mind is composed and unified.

6. MN107
   asite pīte khāyite sāyite sampajānakārī

Lit: [He is] making clear knowing in (what is) eaten, in (what is) drunk, in (what is) chewed, in (what is) tasted
Fig: [He is] cultivating attention in eating, drinking, chewing and tasting.
(or)
Fig: [He is] cultivating attention while eating, drinking, chewing and tasting.

7. MN39
   seyyathā'pi puriso ābādhiko assa dukkhito bāḷhagilāno

imagine if a person would be ill, miserable, very sick.

8. AN2.135
   bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati

The foolish, untrained, wicked man maintains himself injured and damaged.

9. AN5.114
   ye te, ānanda, bhikkhū navā acirapabbajitā adhun'āgatā imaṃ dhammavinayaṃ

Ananda, those monks who [are] recently ordained, [who] recently come to this teaching and discipline.

10. MN152
    upekkhako tattha viharati sato sampajāno

He remains there, equanimous, mindful and completely comprehending.

11. SNP8
    sakko ujū ca suhujū ca suvaco cassa mudu anatimānī

He should be able, straight, upright, meek, soft and not arrogant.

12. SN12.66
    samaṇā vā brāhmaṇā vā yaṃ loke piyarūpaṃ sātarūpaṃ taṃ aniccato dakkhissanti dukkhato dakkhissanti anattato dakkhissanti rogato dakkhissanti bhayato dakkhissanti, te taṇhaṃ pajahissanti.

Ascetics or priests

Whatever in the world is agreeable and pleasant

they will see that as impermanent, as painful, as not-self, as a disease, as fearful

they will abandon craving.

13. MN41
    atthi dinnaṃ atthi yiṭṭhaṃ atthi hutaṃ

There is what is given, there is what is sacrificed, there is what is offered

14. DN14.14
    seyyathā'pi suddhaṃ vatthaṃ apagataṃ kāḷakā …

Just as clean cloth free from stain…

15. AN11.15 (simpl)
    mettāya cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ekādasa ānisaṃsā pāṭikaṅkhā.

When the liberation of mind by means of goodwill has been practiced persistently, developed, made much of, mastered, made a basis, established, familiarized and energetically undertaken,

eleven benefits are to be expected.

16. AN4.61(simpl)
    ariyasāvako uṭṭhānavīriyena adhigatehi bhogehi bāhābalena paricitehi seda-avakkhittehi dhammikehi dhammena laddhehi imāni cattāri pattakammāni kattā hoti.

The noble disciple, [who] by means of wealth acquired by effort and exertion, completely accumulated by manual labor and by [much] sweat shed, righteous [wealth] obtained by righteous means,

is one who does these four worthy deeds.

17. MN48 (simpl)
    yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññūhi pasatthāni aparāmaṭṭhāni samādhino saṃvattanikāni

Whichever [of] those virtues, which are unbroken, without cracks, not mottled, unblemished, liberating, commended by wise persons, irreproachable and conducive for stability of mind…

18. SN22.59
    rūpaṃ atīt'ānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā sabbaṃ rūpaṃ

Materiality in the past, future and present, internally or externally, coarse or fine, low or superior, [that] which [is] near or far away – all materiality ...

19. MN64
    yad eva tattha hoti rūpagataṃ vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ, te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.

Whatever in that regard there is connected with materiality, connected with feeling, connected with perception, connected with volitional formations, connected with consciousness,

he sees those states as impermanent, as suffering, as illness, as a boil, as a dagger, as pain, as disease, as alien, as disintegrating, as empty, as not oneself.

20. SN22.1
    idha, gahapati, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati

In this regard, householder, an uninstructed ordinary person who has no regard for noble persons, [who is] not proficient in the noble teaching, [who is] uneducated about the noble teaching,

who has no regard for righteous men, [who is] not proficient in the teaching of righteous men, [who is] uneducated about the teaching of righteous men, regards form as self.

21. MN137
    cakkhuviññeyyānaṃ rūpānaṃ iṭṭhānaṃ kantānaṃ manāpānaṃ manoramānaṃ lok'āmisena paṭisaṃyuttānaṃ paṭilābhaṃ paṭilābhato samanupassato …

For one perceiving acquisition as a personal acquisition of forms perceivable by the eye, related to worldly pleasure, wished for, desirable, pleasant, [and] delightful …

22. SN11.3
    svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhi

The teaching by the Blessed One [is] well taught, directly visible, timeless, inviting one to come and see, practical, [and is] to be experienced individually by wise persons.

23. MN51 (simpl)
    evam'eva kho bhikkhu santuṭṭho hoti kāyaṃ parihārikena cīvarena kucchiṃ parihārikena piṇḍapātena.

In the same way, a monk is content with robe taking care of the body, [and] with alms food taking care of the stomach.

24. MN39
    evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigat'ūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivās'ānussatiñāṇāya cittaṃ abhininnāmeti.

When [his] mind is thus collected, [when it] has become pure, bright, spotless, without defilement, pliable workable, stabilized, [and] imperturbable,

he inclines [his] mind for the knowledge from the recollection of previous lives.

25. SN22.59
    nibbindaṃ virajjati; virāgā vimuccati. vimuttasmiṃ vimuttam'iti ñāṇaṃ hoti. 'khīṇā jāti vusitaṃ brahmacariyaṃ

Being disenchanted, he becomes dispassionate. On account of the dispassion, he is released. When liberated, there is the knowledge, "[the mind is] liberated."

[He understands:] "Birth is exhausted, the holy life is completed…"

26. SN12.70
    tassa me, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu, āyatiṃ saṁvarāya

Therefore, Venerable Sir, may the Blessed One accept my fault as fault, for the sake of [my] restraint in the future.

Class 11 Extra¶

1. DHP012 (simpl)
   sāraṃ ca sārato ñatvā, asāraṃ ca asārato, te sāraṃ adhigacchanti, sammāsaṅkappagocarā.

Having known the essential as essential and the inessential as inessential, they attain the essence, having domain in the right intention.

2. TH262
   satthā ca me lokaṃ imaṃ adhiṭṭhahi,
   aniccato addhuvato asārato,
   pakkhanda maṃ citta jinassa sāsane,
   tārehi oghā mahatā suduttarā.

And the teacher determined this world for me as impermanent, unstable, and insubstantial.

O mind, make me leap forth into the teachings of the conqueror; save me from the great torrent, extremely difficult to cross.

3. MN22
   attani ca, bhikkhave, attaniye ca saccato thetato anupalabbhamāne, yam'pi taṃ diṭṭhiṭṭhānaṃ, — so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tath'eva ṭhassāmī'ti, — nanu ayaṃ, bhikkhave, kevalo paripūro bāladhammo'ti?

"Monks, since oneself and what belongs to oneself is not being found as true and reliable,

[then] the ground for views, [namely,] ‘that which the world [is] the self (world = self); after death I will be permanent, enduring, eternal; with an unchanging nature I will remain in the same way for ever and ever' –

wouldn't this, monks, [be] a totally complete doctrine of fools?"

4. SN6.2
   ye ca atītā sambuddhā, ye ca buddhā anāgatā.
   yo ca eta'r'ahi sambuddho, bahunnaṃ sokanāsano.

The Awakened Ones who are past, and the Buddhas not yet come and the present Awakened One [are] dispeller[s] of sorrow for many.

5. DHP086 (simpl)
   ye ca kho sammā-akkhāte dhamme dhammaṃ anuvattino, te janā pāraṃ essanti, maccuno dheyyaṃ suduttaraṃ.

Indeed, whoever acting according to the teaching in the perfectly declared teaching, those people will go to the far shore; the realm of death, extremely difficult to cross.

6. SNP16
   phuṭṭhassa lokadhammehi, cittaṃ yassa na kampati. asokaṃ virajaṃ khemaṃ, etaṃ maṅgalam'uttamaṃ.

A mind of [a person] who, touched by worldly matters, is not disturbed, [but rather] free from sadness, untainted, at peace – this [is] the ultimate blessing.