Class 13 Key to Exercises

Class 13 Key to Exercises¶

1. DN30.2
   samaṃ pādaṃ bhūmiyaṃ nikkhipati, samaṃ uddharati, samaṃ sabbāvantehi pādatalehi bhūmiṃ phusati.

He puts down [his] foot evenly on the earth.

He lifts [his foot] up in a balanced manner

He touches the earth evenly with the entire sole of [his] foot

2. MN20
   kiṃ nu kho ahaṃ sīghaṃ gacchāmi? yaṃnūn'āhaṃ saṇikaṃ gaccheyyāmi'ti. so saṇikaṃ gaccheyya

"Why on earth am I going quickly?"

"What if I were to go slowly?"

[So] he would walk slowly.

3. SNP23
   bhagavā āyasmantaṃ rāhulaṃ imāhi gāthāhi abhiṇhaṃ ovadatī'ti

The Blessed One frequently advises Venerable Rāhula with these verses.

passive verbs:

4. AN10.176
   ime sattā haññantu vā bajjhantu vā ucchijjantu vā vinassantu vā mā vā ahesun'ti

"May these beings be killed, be tied up, be chopped up, be destroyed, may they cease to exist!"

5. SN22.79
   ahaṃ kho eta'r'ahi rūpena khajjāmi. atītam'p'āhaṃ addhānaṃ evam'eva rūpena khajjiṃ

Right now, I am truly being eaten by matter.

In the past time, I was also eaten by matter in the same way.

6. AN4.186
   kena nu kho, bhante, loko nīyati, kena loko parikassati

Master, by what is the world lead?

By what is the world dragged around?

7. MN2.2
   assutavā puthujjano na parimuccati jātiyā … , na parimuccati dukkhasmā'ti vadāmi

I say: "An unlearned common person is not freed from birth.

He is not completely freed from suffering."

8. MN20
   kiṃ nu kho ahaṃ saṇikaṃ gacchāmi?

Why on earth do I walk slowly?

9. SN46.3
   passaddhakāyassa sukhino cittaṃ samādhiyati

For one [whose] body [is] relaxed [and] who [is] at ease, the mind becomes composed.

10. VIN PAT PC 73
    ce bhikkhuṃ aññe bhikkhū jāneyyuṃ nisinnapubbaṃ iminā bhikkhunā dvattikkhattuṃ pātimokkhe uddissamāne, ko pana vādo bhiyyo'ti

if other monks should know [about] [that] monk: "this monk has sat in two or three times before, while the disciplinary code was being recited,

what to say of more [times],"

11. MN105
    taṃ kiṃ maññasi, sunakkhatta, api nu tassa purisassa tasmiṃ vante puna bhottu'kamyatā assā'ti?

"What do you think, Sunakkhatta, after that man has vomited [some delectable food], would he have desire to eat [it] again?"

12. SN22.59
    imasmiṃ ca pana veyyākaraṇasmiṃ bhaññamāne pañcavaggiyānaṃ bhikkhūnaṃ anupādāya āsavehi cittāni vimucciṃsū'ti.

"And so, while this detailed exposition was being spoken, the minds of the group of five monks, by not grasping, were freed from taints."

13. MN75
    aññe satte passāmi kāmesu avītarāge kāmataṇhāhi khajjamāne kāmapariḷāhena pariḍayhamāne kāme paṭisevante.

I see other living beings not free from desire in regard to sensual pleasures, being devoured by cravings for sensual pleasures, being tormented by a burning passion for sensual objects, indulging in sensual pleasures.

14. MN10.18
    yaṃ loke piyarūpaṃ sātarūpaṃ, ettha esā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

for what [is] pleasant and enticing in the world this craving here is being abandoned, is abandoned, here it is ceasing, is ceased.

15. MN22
    evam'pi kho bhikkhu tehi bhikkhūhi samanuyuñjiyamāno samanugāhiyamāno samanubhāsiyamāno taṃ eva pāpakaṃ diṭṭhigataṃ thāmasā parāmāsā abhinivissa voharati

Similarly, a monk being cross-questioned, interrogated, admonished by those monks, speaks adhering to that very wrong view, obstinately and with attachment.

16. AN3.28
    tayo ime, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. katame tayo? gūthabhāṇī, pupphabhāṇī, madhubhāṇī.

Monks, [there are] these three [types of] persons being found existing in the world.

Which three? [Those] who lie, [those] who speak the truth, [and] [those] who talk sweetly.

17. VIN PAT SA 13
    tassa kho pāpakā samācārā dissanti c'eva suyyanti ca kulāni ca tena duṭṭhāni dissanti c'eva suyyanti ca

His bad activities (lit: behaviors) are seen as well as heard [about] and the householders corrupted by him are seen as well as heard [about].

Class 13 Extra¶

1. SNP37
   na munī gāmam'āgamma,
   kulesu sahasā care

A monk, having arrived in the village, should not walk rashly among the households.

2. APA 3 (simpl)
   jahanti purimaṃ nāmaṃ, buddhaputtā'ti ñāyanti

They give up their former names and are known as "Buddha's sons"

3. SNP8
   mettaṃ ca sabbalokasmiṃ, mānasaṃ bhāvaye aparimāṇaṃ;
   uddhaṃ adho ca tiriyaṃ ca, asambādhaṃ, averaṃ, asapattaṃ.

One should cultivate a measureless and friendly mind for the entire world.

above, below and across; unobstructed, without enmity, without hostility.

4. SNP8 (simpl)
   diṭṭhā vā ye ca adiṭṭhā, ye сa dūre vasanti avidūre,
   bhūtā vā sambhavaṃ esī vā

Those that are seen or unseen and those that live far away or near,

[those] [who] have been born or [those] seeking birth.

5. KHP7
   ayaṃ ca kho dakkhiṇā dinnā, saṅghamhi supatiṭṭhitā. dīgharattaṃ hitāya assa, ṭhānaso upakappati.

And, indeed, this gift that has been given, [and is] well placed among the community of monks, would be for the benefit for a long time, and [also] is serving immediately.

6. VIN PAT NP 10
   catukkhattuṃ pañcakkhattuṃ chakkhattuṃ paramaṃ tuṇhībhūto uddissa tiṭṭhamāno taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ

[If after] (a monk) standing silently for the sake of [it] four times, five times, six times at the most, (a helper) should come up with that robe cloth, that is good.

7. TH257 (simpl)
   aññathā lokanāthamhi, tiṭṭhante puris'uttame.
   iriyā āsi bhikkhūnaṃ, aññathā dāni dissati.

It was different when the Protector of the world, the supreme man, was still alive,

conduct of the monks was different; now [it] is seen [to be] otherwise.

8. DHP265
   yo ca sameti pāpāni, aṇuṃ thūlāni sabbaso, samitattā hi pāpānaṃ, samaṇo'ti pavuccati.

He [is one] who makes subside evil deeds, [both] miniscule and large; because of the subsiding completely of evil deeds, he is indeed called "an ascetic."

9. SNP22
   uṭṭhahatha nisīdatha, ko attho supitena vo,
   āturānaṃ hi kā niddā, sallaviddhānaṃ ruppataṃ.

Arouse yourselves, sit up! What benefit [is there] for you by sleeping; What indeed is sleep for the afflicted, when they are being hurt, pierced by an arrow.

10. AN9.11
    taggha taṃ, bhikkhu, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yo tvaṃ sāriputtaṃ asatā tucchā musā abhūtena abbhācikkhi

O monk, truly you are at fault, you who so foolishly, so misguidedly, so unskilfully, unjustly, baselessly, untruthfully and falsely slandered Sāriputta.

11. DHP201
    jayaṃ veraṃ pasavati, dukkhaṃ seti parājito,
    upasanto sukhaṃ seti, hitvā jayaparājayaṃ.

Victory generates ill-will, the conquered one sleeps with difficulty,

The one who is at peace sleeps comfortably, having left behind victory and defeat.

12. UD10
    tato tvaṃ, bāhiya, na tena; yato tvaṃ, bāhiya, na tena tato tvaṃ, bāhiya, na tattha; yato tvaṃ, bāhiya, na tattha, tato tvaṃ, bāhiya, n'eva idha na huraṃ na ubhayam'antarena. es'ev'anto dukkhassā"ti.

"Therefore, Bāhiya, you [won't be] with that;

because you [are] not with that, therefore, you, Bāhiya, [will] not [be] there.

Since, you, Bāhiya, [are] not there,

therefore, you, Bāhiya, [are] neither not here, nor in another world, nor in-between the two; just this is the end of suffering."