Class 7 Key to Exercises

Class 7 Key to Exercises¶

1. MN152
   jivhāya rasaṃ sāyitvā uppajjati manāpaṃ

Having tasted a flavour with the tongue, a pleasant experience arises.

2. DN16.27
   so tathāgataṃ pūjeti paramāya pūjāya

He honors the Buddha with the highest veneration.

3. DN16.14
   assosuṃ mallā, bhagavā kusinārāyaṃ parinibbuto'ti

The Mallans heard, "The Blessed One had final Nibbāna in Kusinara"

4. AN8.53
   ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgāra-sālāyaṃ

At one time the Blessed One was living in Vesali, in the great wood, in the hall of the building with the peaked roof.

5. DN22.7
   bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ

Imagine if a monk could see a dead body discarded in a charnel ground.

6. MN14
   kin'ti me bhoge na corā hareyyuṃ

How then could thieves not steal my valuables?

7. AN7.61
   tvaṃ moggallāna disā anuvilokeyyāsi nakkhattāni ullokeyyāsi

Moggallāna, you should look all around in all directions, and look up at the constellations.

8. DN2.19
   so aparena samayena tamhā ābādhā mucceyya

After some time, he could become free from that illness.

9. VIN PAT PC 57
   yo pana bhikkhu oren'addhamāsaṃ nahāyeyya, pācittiyaṃ

whichever monk should bathe sooner than a fortnight, that is an offence requiring confession

10. VIN PAT PA 2
    rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā pabbājeyyuṃ vā

The king's men, having captured a thief, could punish or imprison or banish (him).

11. DN10
    te tāvataken'eva attamanā assu

With just this much they would be pleased.

12. SN22.3
    evaṃrūpo siyaṃ anāgatamaddhānaṃ

May I be of such form in the future.

13. MN10.16
    aho vata mayaṃ na maraṇadhammā assāma

If only we could be not of the nature to die!

14. SN8.11 (simpl)
    yaṃnūn'āhaṃ bhagavantaṃ sammukhā sāruppāya gāthāya abhitthaveyyāmi

Maybe I should praise the Blessed One face-to-face with an appropriate verse.

15. SN12.22 (simpl)
    evaṃ no ayaṃ amhākaṃ pabbajjā avaṅkatā avañjhā bhaveyya

In this way, indeed, our renunciation would not be sterile, would not be dishonest.

16. MN107 (simpl)
    abhijjhaṃ loke pajaheyyuṃ vigat'ābhijjhena cetasā vihareyyuṃ; abhijjhāya cittaṃ parisodheyyuṃ

They would abandon covetousness with reference to the world, they would dwell with a mind free from covetousness, they would purify the mind from covetousness.

17. DN16.36 (simpl)
    siyā kho pana ananda, tumhākaṃ evaṃ assa — "n'atthi no satthā" iti.

And now there could be, Ananda, for you it would occur like this: "there is no teacher for us."

18. AN8.53
    ye kho tvaṃ dhamme jāneyyāsi

Indeed, whatever things you might know…

19. SNP16
    devatā bhagavantaṃ gāthāya ajjhabhāsi

The deity addressed the Blessed One with a verse.

20. MN39
    so tatonidānaṃ labheyya pāmojjaṃ, adhigaccheyya somanassaṃ

Because of that he would obtain gladness, he would experience pleasure.

21. MN131
    atītaṃ n'ānvāgameyya, nappaṭikaṅkhe anāgataṃ.

He should not return to the past, he should not anticipate the future.

22. SN22.80
    n'atthi taṃ kiñci lokasmiṃ yaṃ ahaṃ upādiyamāno na vajjavā assaṃ.

There is not anything in the world which I am grasping [and] would not be with faults [i.e. and would not be blameworthy].

23. DN1.1
    ce tumhe assatha kupitā vā anattamanā vā, tumhaṃ tena antarāyo.

If you were to be angry or irritated, on that account [it would be] an obstacle for you all.

24. SN22.3
    idha, gahapati, ekaccassa evaṃ hoti, evaṃrūpo siyaṃ anāgatam'addhānaṃ, evaṃvedano siyaṃ anāgatam'addhānaṃ

In this regard, householder, one think [lit: there is thus for a certain], may I be of such form in the future, may I be having such feeling in the future.

25. MN25 (simpl)
    mayaṃ migajātānaṃ āsayaṃ passeyyāma, yattha te gāhaṃ gaccheyyun'ti.

"We could see the lair of a species of deer, where they would go [for] a hiding place."

26. VIN PAT SA 3 (simpl)
    yo pana bhikkhu mātugāmaṃ duṭṭhullāhi vācāhi obhāseyya

If any monk should speak to a woman coarsely by means of obscene words…

27. AN8.30 (simpl)
    idha bhikkhuno pavivittassa viharato bhaveyyuṃ upasaṅkamitāro bhikkhū upāsakā upāsikāyo

In this regard, for a monk dwelling secluded, there would be visitors - monks, male lay disciples, [and] female lay disciples.

28. MN2.4
    yāva'd'eva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya abyāpajjhaparamatāya

Only as much as for the warding off of oppressive feelings that have arisen, for the freedom from oppressive pain at the most.

Class 7 Extra¶

1. MN104
   ime ce tumhe cha sāraṇīye dhamme samādāya vatteyyātha, passatha no tumhe taṃ vacanapathaṃ, aṇuṃ vā thūlaṃ vā, yaṃ tumhe n'ādhivāseyyātha?

If you could practice undertaking these six cordial things, do you see any way of saying things (i.e. mode of expression), gross or subtle, which you could not tolerate?

2. AN7.23
   bhikkhave, bhikkhū paccattaṃ satiṃ upaṭṭhāpessanti: "kin'ti anāgatā ca pesalā sabrahmacārī āgaccheyyuṃ, āgatā ca pesalā sabrahmacārī phāsuṃ vihareyyuṃ?" iti

Bhikkhus, the monks will establish mindfulness individually [with the intention]: "How then well-behaved fellow monks [who] have not come could come and (how) well-behaved monks [who] have come could dwell at ease?"

3. VIN PAT PC 49
   siyā ca tassa bhikkhuno koci'd'eva paccayo senaṃ gamanāya

And if there might be some or other reason for that monk for going to see an army…

4. UD69
   kiṃ kareyya udapānena, āpā ce sabbadā siyuṃ,
   taṇhāya mūlato chetvā, kissa pariyesanaṃ care?

What one could do with a well, if there always would be water?; Having cut off the craving from the source, why would he go about searching?

5. MN26
   desetu, bhante, bhagavā dhammaṃ, desetu sugato dhammaṃ. santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti.

Venerable Sir, let the Blessed One teach the doctrine, let the well-gone One teach the doctrine; there are living beings who have little dirt in their eyes, [who] are wasting away by the fact of not hearing the teaching.