Class 27 Key to Exercises

Class 27 Key to Exercises¶

Find all the primary and secondary derivatives (participles) and show their construction.

e.g. kitaka:

√kar + ita + ka

kita + ka

Please pay attention to the syntax: underline the subject, object(s), and predicate of the sentences

1. SNP13
   yath'indakhīlo pathaviṃ sito siyā, catubbhi vātehi asampakampiyo.
   tath'ūpamaṃ sappurisaṃ vadāmi, yo ariyasaccāni avecca passati.

Like Inda's column [that] would be planted [firmly] in the earth, unshakeable by the four winds, similar to that, I say [is] a virtuous man who perfectly understands the noble truths.

2. VIN PAT NID
   yassa siyā āpatti, so āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṃ, tuṇhībhāvena kho pan'āyasmante parisuddhā'ti vedissāmi.

For whoever there may be an offence, he should disclose [it]. When there is not an offence (lit: when an offence is not existing), it is to be silent. By being silent, then, indeed, I shall know "the Venerables [are] pure."

3. MN31
   idha, bhante, amhākaṃ yo paṭhamaṃ gāmato piṇḍāya paṭikkamati so āsanāni paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, avakkārapātiṃ upaṭṭhāpeti

In this regard, Venerable Sir, whichever of us returns first from the village for the purpose of collecting alms food prepares the seats, sets out the drinking water, and water for rinsing, [and] sets out the bowl for leftovers.

4. SN46.53
   sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekam'antaṃ³⁸ nisīdiṃsu

Having conducted a polite, friendly conversion, they sat down to one side.

5. DN9.7
   oḷārikassa'pi kho ahaṃ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṃ desemi, yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti

But I teach, Poṭṭhapāda, the doctrine for the giving up of the acquisition of the gross self, for those who practice accordingly, surely the defiling mental states will be abandoned and mental states to be purified will increase more and more.

6. MN131
   ajj'eva kiccam'ātappaṃ,
   ko jaññā maraṇaṃ suve,

Effort should be made this very day; who could know [if] death [is] tomorrow?

7. DHP316
   alajjitāye lajjanti,
   lajjitāye na lajjare,
   micchādiṭṭhisamādānā,
   sattā gacchanti duggatiṃ.

They [who] are ashamed of [what] they should not be ashamed, [and] do not embarrass themselves about what they should – undertaking wrong views – living beings go to a bad destination.

8. MN35
   taṃ kiṃ maññasi, aggivessana, vatteyya rañño khattiyassa muddh'āvasittassa sakasmiṃ vijite vaso, ghātetāyaṃ vā ghātetuṃ, jāpetāyaṃ vā jāpetuṃ, pabbājetāyaṃ vā pabbājetuṃ?

What do you think, Aggivessana, would a noble, head-anointed king³⁹ wield power in his own realm, to execute one worthy to be executed, or fine one worthy to be fined, or banish one worthy to be banished?

9. VIN PAT AN 1
   nisajjaṃ bhikkhu paṭijānamāno tiṇṇaṃ dhammānaṃ aññatarena kāretabbo pārājikena vā saṅghādisesena vā pācittiyena vā

The monk admitting the sitting down should be made to do by one of three rules⁴¹: [what is] according to [a case] involving disqualification or [what is] according to [a case] involving the community from start to finish or [what is] according to a case involving confession.

10. SN22.3
    okaṃ pahāya aniketasārī,
    gāme akubbaṃ muni santhavāni,
    kāmehi ritto apurekkharāno,
    kathaṃ na viggayha janena kayirā'ti.

"Leaving behind home, the sage is wandering homeless, not making close associations in the village, free from sense pleasures, not preferring, he would not engage in quarrelling talk with people. (lit. not quarrelling, he would engage in talk with people."

11. VIN PAT SA
    ekena'pi ce ūno vīsatigaṇo bhikkhusaṅgho taṃ bhikkhuṃ abbheyya, so ca bhikkhu anabbhito, te ca bhikkhū gārayhā

If a community of monks, [which is] a quorum of twenty, [is] deficient even by one [monk], and should reinstate that monk, [then] that monk is not reinstated and those monks are blameworthy.

12. VIN PAT NP 1
    niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine das'āhaparamaṃ atirekacīvaraṃ dhāretabbaṃ, taṃ atikkāmayato nissaggiyaṃ pācittiyaṃ.

When the robe(-cloth) is finished by a monk, [and] when the Kathina [privileges] have been withdrawn, [then] excess robe-cloth is to be kept for ten days at the most. For [one] exceeding [the ten days], this is an offence requiring confession and forfeiture.

"What do you think, Aggivessana, would a noble, head-anointed king in his own realm have the power to execute one worthy to be executed, or fine one worthy to be fined, or banish one worthy to be banished?"

Class 27 Extra Examples¶

1. SN35.95
   ye te kāyaviññeyyā phoṭṭhabbā asamphuṭṭhā asamphuṭṭhapubbā, na ca phusasi, na ca te hoti phuseyyan'ti?

"[Do you have any lust, desire, or affection] for those tangible objects known by the body, that [you have] not felt, never felt before, that you do not feel and could not be felt by you?

2. MN43
   te ca h'āvuso, āyusaṅkhārā abhaviṃsu te vedaniyā dhammā, na'y'idaṃ saññāvedayitanirodhaṃ samāpannassa bhikkhuno vuṭṭhānaṃ paññāyetha.

And if, friend, life forces were things that could be felt, [then] for a monk [who had] entered into the cessation of perception and feeling, emerging (from it) would not be evident.

3. VIN PAT PC 18
   yo pana bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṃ mañcaṃ vā pīṭhaṃ vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ.

If any monk should sit down or lie down hard on a bench or on a bed with detachable legs in an upper-floor room in a dwelling belonging to the community, this is an offence requiring confession.

4. SNP4
   gāth'ābhigītaṃ me abhojaneyyaṃ,
   sampassataṃ brāhmaṇa n'esa dhammo,
   gāth'ābhigītaṃ panudanti buddhā,
   dhamme satī brāhmaṇa vutti'r'esā.

[Food] chanted over with verses is not fit for me to eat; this is not the principle of those⁴⁵ who are seeing, Brahmin. The Awakened Ones reject [things] chanted over with verses; [that] being [their] principle⁴⁶, Brahmin, this is [their] way of life.

5. SNP42
   diṭṭhena ce suddhi narassa hoti,
   ñāṇena vā so pajahāti dukkhaṃ,
   aññena so sujjhati sopadhīko,
   diṭṭhī hi naṃ pāva tathā vadānaṃ.

If through the seeing there is a man’s purity,
or through knowledge he abandons suffering,
then he is purified by another, being with attachments.
the one with view revealed him as one who asserts thus.