Class 28 Key to Exercises

Class 28 Key to Exercises¶

Find all the primary and secondary derivatives and show their construction.

e.g. kitaka:

√kar + ita + ka

kita + ka

Please pay attention to the syntax: underline the subject, object(s), and predicate of the sentences

1. KHP5
   gāravo ca nivāto ca,
   santuṭṭhi ca kataññutā,
   kālena dhammassavanaṃ,
   etaṃ maṅgalam'uttamaṃ.

Reverence and humility, satisfaction and gratitude, Hearing the teaching at the right time; this is the highest blessing.

2. SN1.51
   sīlaṃ⁴⁷ yāva jarā sādhu,
   saddhā sādhu patiṭṭhitā,
   paññā narānaṃ ratanaṃ,
   puññaṃ corehi dūharan'ti.

"Virtue up to old age [is] good; faith [that is] established [is] good; wisdom [is] the jewel of humans; merit [is] hard for thieves to steal."

3. MN22
   idha, bhikkhave, ekacce moghapurisā dhammaṃ pariyāpuṇanti, suttaṃ, geyyaṃ, veyyākaraṇaṃ, gāthaṃ, udānaṃ, itivuttakaṃ, jātakaṃ, abbhutadhammaṃ, vedallaṃ.

Here, monks, some foolish persons study well the teaching – discourses, mixed verses, detailed expositions, poems, inspired sayings, quotations, birth stories, marvellous accounts, questions-and-answers…

4. THI71
   madhurañ'ca pavanti sabbaso,
   kusumarajena samuṭṭhitā dumā,
   paṭhamavasanto sukho utu,
   ehi ramāma supupphite vane.

The trees laden with pollen exude a sweet smell all around by means of flower pollen; the first month of the season, spring, [is] pleasant; come! Let us take delight in the wood abounding in blossoms.

5. AN5.36
   āgantukassa dānaṃ deti, gamikassa dānaṃ deti, gilānassa dānaṃ deti, dubbhikkhe dānaṃ deti.

One gives to a newcomer, one gives to a traveller, one gives to one who is ill, one gives when famine.

6. SN2.23
   tassa mayhaṃ, bhante, catūsu dvāresu dānaṃ dīyittha samaṇa-brāhmaṇa-kapaṇ'addhika-vanibbaka-yācakānaṃ.

Thus, my gifts were offered at the four gates to ascetics, brahmins, tramps and travellers, mendicants and beggars.

7. MN49
   eso hi, bhikkhu, brahmā mahābrahmā abhibhū anabhibhūto añña'd'atthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṃ.

Indeed, monk, this is Brahmā, great god almighty, supreme being, unvanquished, all seeing, wielding power, god, creator, designer, foremost assigner, master [and] father for those who are and who will be.

8. AN5.36
   ye tattha anumodanti,
   veyyāvaccaṃ karonti vā,
   na tena dakkhiṇā ūnā,
   te'pi puññassa bhāgino.

[Given with a clear mind, one's offering is vast]; they who are pleased in that regard or do service, by means of that are not lacking the offering; they, too, partake in the merit.

9. MN12
   sotatto sosinno c'eva,
   eko bhiṃsanake vane,
   naggo na c'aggim'āsīno,
   esanāpasuto munī'ti.

"Scorched, freezing, alone in a frightening grove, naked and not seated [next to] a fire, the sage is devoted to the quest."

10. TH133
    accayanti ahorattā,
    jīvitaṃ uparujjhati,
    āyu khīyati maccānaṃ,
    kunnadīnaṃ'va odakaṃ.

Days and nights fly past, life is finished. The life of mortal men is exhausted like the water of small streams.

11. MN131
    evaṃ vihārim'ātāpiṃ, ahorattam'atanditaṃ.
    taṃ ve bhadd'ekaratto'ti, santo ācikkhate muni.

"Living thus ardently, tirelessly throughout the day and night, – it is, indeed, he, who the peaceful sage describes having a single auspicious night."

12. SN46.3
    samādhisambojjh'aṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. so tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti.

On that occasion, concentration as a factor of enlightenment comes to full development for a monk by meditation; he is one who looks well with equanimity on the thus composed mind.

13. AN7.61
    no ce te evaṃ viharato taṃ middhaṃ pahīyetha tato tvaṃ, moggallāna, ubho kaṇṇasotāni āviñjeyyāsi pāṇinā gattāni anumajjeyyāsi

If that drowsiness could not be abandoned when you're dwelling in such a way, then you, Moggallāna, should pull both ear holes [and] you should rub [your] limbs with your hands.

14. SNP51
    sa sabbadhammesu visenibhūto,
    yaṃ kiñci diṭṭhaṃ va sutaṃ mutaṃ vā,
    sa pannabhāro muni vippamutto,
    na kappiyo n'ūparato na patthiyo'ti.

"He, disassociated in all things, anything whatever that has been seen or heard or perceived, the sage who has laid down the load is freed, not fabricating concepts, not abstained, not desiring."

15. ITI76
    sīlaṃ rakkheyya medhāvī,
    patthayāno tayo sukhe,
    pasaṃsaṃ vittalābhañ'ca,
    pecca sagge pamodanaṃ.

The intelligent man should protect virtue, aspiring for three pleasures: praise, the gaining of wealth, and after death delighting in heaven [realms].

16. SN1.49
    sace enti manussattaṃ,
    dalidde jāyare kule,
    coḷaṃ piṇḍo ratī khiḍḍā,
    yattha kicchena labbhati.

If they (i.e. stingy people) come [back] to a human state, they are born in a poor family, where clothing, a bit of food, pleasure, [and] entertainment are obtained with difficulty.

17. DHP326
    idaṃ pure cittam'acāri cārikaṃ,
    yen'icchakaṃ yatthakāmaṃ yathāsukhaṃ,
    tadajj'ahaṃ niggahessāmi yoniso,
    hatthippabhinnaṃ viya aṅkusaggaho.

Formerly this mind wandered around on a walking tour wherever it wants, wherever it liked, according to its pleasure, now I will restrain that thoroughly like an elephant driver holding a hooked pole to an elephant in rut (i.e. with juices flowing).

18. TH251
    aṭṭhapadakatā kesā, nettā añjanamakkhitā.
    alaṃ bālassa mohāya, no ca pāragavesino.

Head hair plaited eightfold, eyes with eyeliner. It is enough for the delusion of a fool, but not for those seeking the far shore