Class 25 Key to Exercises

Class 25 Key to Exercises¶

Find all the secondary derivatives and show their construction.

e.g. taddhita:

ta + [d] + hita

Please pay attention to the syntax: underline the subject, object(s), and predicate of the sentences

1. SN56.11
   cātummahārājikānaṃ devānaṃ saddaṃ sutvā tāvatiṃsā devā saddam'anussāvesuṃ

Having heard the sound of the deities belonging to the Four Great Kings the deities belonging to the (Heaven of the) Thirty Three proclaimed aloud.

2. TH257
   tato pāsādikaṃ āsi, gataṃ bhuttaṃ nisevitaṃ.
   siniddhā teladhārā'va, ahosi iriyāpatho.

Therefore (their) walking, eating and practice was inspiring confidence, (their) deportment was as smooth as a stream of oil.

3. MN51
   yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅ'gamā porī bahujanakantā bahujanamanāpā tathārūpiṃ vācaṃ bhāsitā hoti

pema + anīya

pura + **ī*

He is a speaker of such words that are gentle, pleasing to the ear, and lovable, that go to the heart, are courteous, desired by many and agreeable to many.

4. AN10.48
   vevaṇṇiy'amhi ajjhupagato'ti, pabbajitena abhiṇhaṃ paccavekkhitabbaṃ³⁶.

"I have come to a change of social order", should be frequently reflected on by a renunciant.

5. SN46.3
   tathārūpānaṃ, bhikkhave, bhikkhūnaṃ dhammaṃ sutvā dvayena vūpakāsena vūpakaṭṭho viharati, kāyavūpakāsena ca cittavūpakāsena ca.

Monks, [when] one has heard the doctrine from (lit: of) monks of such quality, he dwells in seclusion, withdrawn by means of two ways: bodily seclusion and mental seclusion.

**Cf. Māgadhabhāsā, p. 128: "The future passive participle can also function as a verb, with the same syntactical function as a finite verb (Oberlies, 2019: 571, f.n. 1); in fact, as "a rule it is employed as a sentence verb," perhaps there being "a tendency to use tabba with the gerundive [i.e. future passive participle] functioning as sentence verb and anīya in other cases" (Hendriksen, 1944: 11–2)."**

**MW: "rūpa n. (perhaps connected with varpa, varpas; ifc. f.(ā), rarely (ī)) any outward appearance or phenomenon or colour (often pl.), form, shape, figure, RV. \&c. \&c. (rūpeṇa ifc. in the form of ; rūpam-√kṛ or √bhū, to assume a form; often ifc. = 'having the form or appearance or colour of', 'formed or composed of', 'consisting of', 'like to'; sometimes used after an adj. or p.p. to emphasize its meaning or almost redundantly cf. ghora-r°; or connected with a verb, e.g. pacati-rūpam, he cooks very well cf. Pāṇ. viii, 1, 57)"**

6. DN2.4
   kusāvatiyā, ānanda, rājadhāniyā catunnaṃ vaṇṇānaṃ dvārāni ahesuṃ. ekaṃ dvāraṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ.

suvaṇṇa + *a
sovaṇṇa + maya

rūpa + *iya
rūpiya + maya

veḷuriya + maya

phalika + maya

Ānanda, in Kusāvatī the royal capital, there were four gates of four colours, one made of gold, another of silver, another of cat's eye and another of crystals.

7. DN16.11
   dhamme aveccappasādena samannāgato hoti, svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī'ti

sandiṭṭhi + ka

akāla + ika

ehi + passa + ika

upanaya + *ika

He has absolute faith in the teaching, "The teaching is well taught by the Blessed One, it is visible, timeless, inviting one to come and see, applicable, to be personally experienced by the wise."

8. MN39
   samit'āssa honti pāpakā akusalā dhammā saṃkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā

pāpa + ka

saṃkilesa + ika

punabbhava + *ika

jātijarāmaraṇa + *iya

His evil unwholesome mental states are settled, (mental states which are) defiling, leading to rebirth, troublesome, having painful consequences and leading to birth, old age and death in the future.

9. AN10.44
   tassa bhavanti vattāro, iṅgha tāva āyasmā vācasikaṃ sikkhassū'ti, iti'ssa bhavanti vattāro.

vāca + *ika

There will be those who say to him: "Please, Venerable, you should train yourself in verbal conduct," there will be those who say thus to him.

10. AN7.61
    viggāhikāya moggallāna kathāya sati kathābāhullaṃ pāṭikaṅkhaṃ

viggaha + *ika

When there is argumentative talk, Moggallana, then an excess of talk is to be expected.

11. SN16.10
    atha kho āyasmā mahākassapo āyasmantaṃ ānandaṃ etad'avoca, kiṃ nu kho, āvuso ānanda, ahaṃ sūcivāṇijako, tvaṃ sūcikāro, udāhu ahaṃ sūcikāro, tvaṃ sūcivāṇijako'ti?

vāṇija + ka

Then the great venerable Kassapa said this to venerable Ananda, "Am I the needle peddler and you are the needle maker? Or am I the needle maker and you are the needle peddler?"

12. ITI100
    tassa me tumhe puttā orasā mukhato jātā dhammajā dhammanimmitā dhammadāyādā, no āmisadāyādā.

urasa + *a

You all are my legitimate sons, born from my mouth, born from the Dhamma, created by the Dhamma, inheritors of the Dhamma, not inheritor of worldly things.

13. SN35.241
    evam'eva kho, bhikkhave, sace tumhe'pi na orimaṃ tīraṃ upagacchatha, na pārimaṃ tīraṃ upagacchatha, na majjhe saṃsīdissatha, na thale ussīdissatha

ora + ima

parā + ima

Similarly, monks, if you don't veer towards the near bank, nor veer towards the far bank, nor sink down in the middle, nor wash up on dry land ...

Class 25 Extra Examples¶

1. VIN PAT PC 59
   yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṃ cīvaraṃ vikappetvā appaccuddhāraṇaṃ paribhuñjeyya, pācittiyaṃ.

Whatever Bhikkhu, having himself assigned a robe to a monk, a nun, a female probationer, a male novice or a female novice, should use (it) without withdrawing (the assignment), there is an offence requiring confession.

2. AN6.17
   indriyesu guttadvārā bhavissāma, bhojane mattaññuno, jāgariyaṃ anuyuttā, vipassakā kusalānaṃ dhammānaṃ, pubbaratt'āpararattaṃ bodhipakkhiyānaṃ dhammānaṃ, bhāvanā'nuyogam'anuyuttā viharissāmā'ti.

pakkha + iya

"We will be guarded regarding the sense faculties, knowing the correct measure in regard to food, devoted to wakefulness, [and] having clear insight of wholesome qualities, We will live devoted to the practice of developing the qualities pertaining to enlightenment, during the early and late parts of the night. "

3. MN50
   bhūtapubb'āhaṃ, pāpima, dūsī nāma māro ahosiṃ, tassa me kāḷī nāma bhaginī. tassā tvaṃ putto. so me tvaṃ bhāgineyyo ahosi.

Formerly, evil one, I was Mara (Death), by the name of dūsī (corrupter), [and] I had a sister by the name of kāḷī. You [were] her son, you were my nephew.

4. MN51
   atha kho pesso ca hatth'ārohaputto kandarako ca paribbājako yena bhagavā ten'upasaṅkamiṃsu

After that, Pessa, the son of an elephant rider, and Kandaraka, a wandering ascetic, approached the Blessed One.

5. DN3.13
   aho vata re amhākaṃ paṇḍitaka, aho vata re amhākaṃ bahussutaka, aho vata re amhākaṃ tevijjaka

paṇḍita + ka

bahussuta + ka

tevijjā + ka

(Sarcastically) Oh, our wise man! Oh, our great scholar! Oh, our master of the three vedas!

6. DHP295
   mātaraṃ pitaraṃ hantvā,
   rājāno dve ca sotthiye,
   veyagghapañcamaṃ hantvā,
   anīgho yāti brāhmaṇo.

suti + *iya

vyaggha + *a

Having killed mother and father,
two learned kings,
and a tiger as the fifth,
the Brahman wanders untroubled.