Class 26 Key to Exercises

Class 26 Key to Exercises¶

Find all the secondary derivatives and show their construction.

e.g. taddhita:

ta + [d] + hita

Please pay attention to the syntax: underline the subject, object(s), and predicate of the sentences

1. SNP48
   patilīno akuhako, apihālu amaccharī,
   appagabbho ajeguccho, pesuṇeyye ca no yuto.

Withdrawn, not deceitful, not envious, not selfish, courteous, honorable, and he is not engaged in slander.

2. AN5.37
   sukhassa dātā medhāvī, sukhaṃ so adhigacchati. āyuṃ datvā balaṃ vaṇṇaṃ, sukhañ'ca paṭibhānakaṃ, dīgh'āyu yasavā hoti, yattha yatth'ūpapajjatī'ti.

"The intelligent man, [who is a] bestower of happiness, obtains happiness; having given long-life, strength, beauty, happiness and understanding, he has long life and is renowned wherever he is reborn."

3. AN3.36
   (addasa) āsītikaṃ vā nāvutikaṃ vā vassasatikaṃ vā jātiyā jiṇṇaṃ gopānasivaṅkaṃ bhoggaṃ daṇḍaparāyaṇaṃ pavedhamānaṃ gacchantaṃ

[Didn't you ever see among human beings a man or woman] eighty or ninety or one hundred years old (lit: from birth), worn out, crooked as a rafter, bent, walking along trembling, supported by a staff….?

4. SN56.11
   yo c'āyaṃ attakilamath'ānuyogo dukkho anariyo anatthasañhito.

…and this practice of self-mortification, which is painful, ignoble, [and] unbeneficial.

5. VIN PAT PC 54
   anādariye, pācittiyaṃ.

In disrespect, [there is an] offence requiring confession.

6. VIN PAT NP 5
   yo pana bhikkhu aññātikāya bhikkhuniyā hatthato cīvaraṃ paṭiggaṇheyya, aññatra pārivattakā, nissaggiyaṃ pācittiyaṃ.

If any monk should accept a robe from the hand of a nun, not related by blood, except in an exchange, [it is] an offence requiring confession with forfeiture.

7. SN12.63
   te puttamaṃsāni c'eva khādeyyuṃ, ure ca paṭipiseyyuṃ, kahaṃ, ekaputtaka, kahaṃ, ekaputtakā'ti

And just as they would eat (or, were eating) the flesh of [their] son, they would beat their breasts, [saying] "Where [are you] [our] only young son, where [are you] [our] only young son?"

8. DHP5
   na hi verena verāni,
   sammant'īdha kudācanaṃ,
   averena ca sammanti,
   esa dhammo sanantano.

Indeed, in this world, hatred is never appeased by hatred; they are appeased by non-hatred. This is an eternal truth.

9. AN7.6
   saddhādhanaṃ sīladhanaṃ,
   hirī ottappiyaṃ dhanaṃ,
   sutadhanañ'ca cāgo ca,
   paññā ve sattamaṃ dhanaṃ.

Wealth of faith, wealth of ethical conduct, [the wealth of] sense of shame [and] fear of wrongdoing, wealth of learning [and] generosity, and wisdom, indeed, the seventh [kind of] wealth.

10. MN39
    ahaṃ kho pubbe ābādhiko ahosiṃ dukkhito bāḷhagilāno, bhattañca me nacchādesi, na ca me āsi kāye balamattā

ābādha + ika

Previously I was truly sick, suffering, extremely ill. Food did not please me and there was no strength in my body.

11. SN25.1
    yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ.

sammā + tta

Whoever has such faith in these teachings and is settled on them, this person is called a faith follower who has entered a unalterable fixed course, entered the level of the superior man, transcended the level of the common man.

12. DHP227
    porāṇametaṃ atula, netaṃ ajjatanāmiva,
    nindanti tuṇhimāsīnaṃ, nindanti bahubhāṇinaṃ,
    mitabhāṇimpi nindanti, natthi loke anindito.

pura > pora + *aṇa

ajja + tana

This is an ancient thing, Atula, not only related to the present. They blame one sitting silently, they blame one talking a lot, they blame one measured in speech. There is not (anyone) in the world not blamed.

13. AN4.100
    imesaṃ kho, potaliya, catunnaṃ puggalānaṃ katamo te puggalo khamati abhikkantataro ca paṇītataro cāti?

ka + tama

abhikkanta + tara

paṇīta + tara

Among these four types of persons, Potaliya, which person seems good to you, more excellent and sublime?

14. SN47.10
    avitakkomhi avicāro ajjhattaṃ satimā sukhamasmīti pajānāti

sati + mant

He knows, "I am free from discursive thought, internally mindful and comfortable."

15. SNP7
    kodhano upanāhī ca, pāpamakkhī ca yo naro,
    vipannadiṭṭhi māyāvī, taṃ jaññā vasalo iti.

vipanna + diṭṭhi + ī (taddhita)

māyā + vī

Whoever is angry, resentful, slanders badly of others, who has a distorted view, who is deceitful – you should know that person as "an outcast".

16. SN22.1
    yo hi, gahapati, imaṃ kāyaṃ pariharanto muhuttampi ārogyaṃ paṭijāneyya, kimaññatra bālyā?

muhu + tta + aṃ (taddhita)

aroga + *ya (taddhita)

añña + tra

bāla + ya

O householder, whoever, taking care of this body, would claim health, even for a moment, what is that other than foolishness!?

17. AN8.13
    yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṃ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu.

kūṭa + eyya

jimha + eyya

vaṅka + eyya

And whatever his treachery, crookedness, subterfuge and dishonesty there are, he is one who openly reveals those things as they are to the teacher or wise fellow monks.

Class 26 Extra Examples¶

1. SN47.8
   ambil'aggehi'pi, tittak'aggehi'pi, kaṭuk'aggehi'pi, madhur'aggehi'pi, khārikehi'pi, akhārikehi'pi, loṇikehi'pi, aloṇikehi'pi.

[Bhikkhus, suppose a foolish, incompetent, unskillful cook were to present a king or royal minister with various kinds of curries:] (ones) predominantly sour, predominantly bitter, predominantly pungent, predominantly sweet, alkaline, not alkaline, salty, not salty.

2. SN20.3
   seyyathāpi, bhikkhave, yāni kānici kulāni bahutthikāni appapurisāni tāni suppadhaṃsiyāni honti corehi kumbhatthenakehi.

bahu + itthi + ka (taddhita)

appa + purisa + a (taddhita)

kāni + ci

Just like, monks, whichever families with many women and few men are easily overcome by robbers and burglars ...

3. SNP13
   kiñcāpi so kamma karoti pāpakaṃ,
   kāyena vācā uda cetasā vā,
   abhabba so tassa paṭicchadāya,
   abhabbatā diṭṭhapadassa vuttā,
   idampi saṅghe ratanaṃ paṇītaṃ,
   etena saccena suvatthi hotu

pāpa + ka

abhabba + tā

sat + ya

Although he may do an evil deed by body speech or mind, he is unable to hide that, it is said (to be) an impossibility for one who has seen the path – this sublime jewel also exists in the community, by the truth of this statement, may you be well!